Is it Orthodox? (cont.)

The only people who appear to care about God's Creation as much as Orthodox ought to are the pagans and the environmentalists.

The pagans worship a false god or goddess that cannot save, cannot lead them into all truth. They discern the [good] form that God has made, but are powerless to receive the grace that God wishes to impart to them through that form. The sacramental and the salvific power of Creation are lost to them, because they do know the God Who created and blessed what they worship. I am minded of St. Paul's words: They worship that which they do not know.

The environmentalists (the followers of environmentalism) worship a barren and lifeless ideology that cannot save them from themselves and the corrupting evils of the heart. In the crucible of their ideology they have discovered a strange alchemy whereby abortion, forced sterilization, and euthanasia are good things, cures to the disease of overpopulation. Their love of environment is unmediated by a love for their fellow man, and so the greatest law, "do unto others as you would have them do unto you," is lost in stewardship enshrined.

[And in the writing of this post I hear and read of such a worshiper who recently made the following remarks in the wake of the death of some sealers: "The Sea Shepherd Conservation Society recognizes that the deaths of four sealers is a tragedy but Sea Shepherd also recognizes that the slaughter of hundreds of thousands of seal pups is an even greater tragedy." This is a perfect illustration of the lovelessness of the religion of environmentalism.

Later in the same article another environmentalist is recorded to have advocated assassinating vivisectionists. Vivisection is morally wrong, but murder will not improve the situation any.]

These faiths are graceless and loveless. Only in Orthodoxy do we have an understanding of why it is we must tend this earth that God has made, steward it carefully, work it respectfully, and heal it by our prayers. We know the true function of this Creation, and that is to be the vessel of God's love to us, the means of humbling ourselves for the betterment of lesser beings as icons of Christ's mercy, and the reciprocation and echo of our jubilant voice of praise to God: Father, Son, and Holy Spirit.

- V.